Стаття, Рецензовано. Вишинський С. (S. Vyshynskyi). ОБРІЇ НОВОЇ МЕТАФІЗИКИ У ФІЛОСОФІЇ ПОСТТРАДИЦІОНАЛІЗМУ. (Horizons of the New Metaphysics In Post-Traditionalist Philosophy.)

Information × Registration Number 2113U009712, Article popup.category Стаття, Рецензовано Title He is also the founder of the New Metaphysics Foundation, a non-profit organization dedicated to promoting the study of metaphysics. (AI translated) popup.author Вишинський С. (S. Vyshynskyi)Vyshynskyi S. (S. Vyshynskyi) popup.publication 01-01-2013 popup.source_user Національний університет "Острозька академія" МОН України popup.source https://eprints.oa.edu.ua/id/eprint/2415/ popup.publisher Видавництво Національного університету «Острозька академія». Description У статті розглядаються витоки "Нової Метафізики" як критичної рецепції холістської онтології інтегрального традиціоналізму Рене Генона. Простежуються витоки та логічні підстави становлення новітньої посттрадиціоналістської думки та її співвідношення з переосмисленою філософією модерну. (The article deals with the origins of the "New Metaphysics" as a critical reception of holistic ontology of integral traditionalism by Rene Guenon. The author traces the sources and logical foundation of the new post-traditionalist thought and its relation to the reinterpreted modernist philosophy. As far as some contemporary followers of Rene Guenon were influenced by other European thinkers, namely Friedrich Nietzsche, Ernst Junger and Martin Heidegger, a new synthetic paradigm emerged. It was as well affected by Julius Evola, a non-orthodox Italian traditionalist, who marked fundamental shift towards metaphysical subjectivism and voluntarism in perennialist philosophy. Thus after the decline of existentialism some representatives of integral traditionalism in a paradoxical way became the only radical successors of modernist metaphysics, merging both its transcendental and voluntaristic foundations. This means that integral traditionalism, despite its general criticism against modernist philosophy, at the same time reveals the ways for rehabilitation of modernity, providing it with transcendental reasoning. Followers of Julius Evola demolish the Enlightenment stereotypes and oppose rationalistic reductionism - concurrently overcoming philosophia perennis in its basis. Therefore we may speak of the "New Metaphysics" that in many respects corresponds with the philosophical roots of modernity, as well as its origins in the monotheistic religions, combining them into a new paradigm, at once opposed to the "naive" Enlightenment, traditionalism and post-modernism.) popup.nrat_date 2026-05-01 Close