Registration Number
2114U008064, Article
popup.category
Стаття, Рецензовано
Title
Community with the <unk>Stranger<unk> through understanding: the descriptions of the hospitality phenomenon
in philosophical hermeneutics (AI translated)
popup.author
Будько М. (M. Budko)
Budko M. (M. Budko)
popup.publication
01-01-2014
popup.source_user
Національний університет "Острозька академія" МОН України
popup.source
https://eprints.oa.edu.ua/id/eprint/2791/
popup.publisher
Вид-во НаУОА
Description
Філософська герменевтика, позначена прагненням осмислити проблему Чужого через «вживання», через
безпосереднє осягнення духовної цілісності, через здатність постати на місце Іншого чи проникнути до іншої
свідомості через зовнішнє позначення, – орієнтована на можливий збіг, спільність із Чужим через розуміння.
Саме з цих позицій автор інтерпретує проблему гостинності як механізм порозуміння з Чужим у філософській
герменевтиці (The actualization of the Stranger correlates the cultural states when as a result of changes in culture systems
the cosmos of human existence collapses: in such periods Strange occasionally disquiets us because of the need to
decide on a new configuration of the universe on the axis ‘Friend-Foe’ and reconsider the criteria of ethic attitude to
the representatives of a different culture. In the present randomized world, when neither true estrangement nor true
‘friendment’ exist, when «we do not expect guests and are stranger to hospitality (J. Baudrillard), – an individual
strives to discover and comprehend the Stranger, – primarily as a mirror to see and recognize himself. As regards the
hospitality Baudrillard feels nostalgic for, in his opinion, it is hospitality that makes cultures as they are, since the Guest
is always the Stranger.
Philosophical hermeneutics, which evolved from the art of text interpretation/explanation through the theory of
comprehension to the art of understanding others’ individuality and the theory of principles of the humanities, seeks
to comprehend the Stranger, by eliminating ‘obstacles’ for understanding relics texts which belong to dissimilar and
alien cultures, through a dialogue between an interpreter and text, through transforming into the author – «getting
the feel of another» (F. Schleirmacher); understand an individual’s inner world, the outside world and culture of the
past through immediate understanding the spiritual integrity (W. Dilthey); understand own self due to being able to
take the place of another and look at self from there (H.-G. Gadamer); penetrate the other consciousness through
outer marking (P. Ricceur). If in phenomenology the experience of the ‘Stranger’ – is the experience of discrepancy,
dissimilarity, diversity, philosophical hermeneutics focuses on possible coincidence, integrity with the ‘stranger’ by
understanding (a ‘strange’ text). From this standpoint the author interprets hospitality as a mechanism to come to an
understanding with the Stranger in philosophical hermeneutics)
popup.nrat_date
2026-05-01
